– Written by Rev. Tambi Swiney
The week of Christmas has arrived. As the days of Advent dwindle, our thoughts turn to love – the final theological theme of this holy season of spiritual preparation. “Love” is a word we use frequently in conversation, but often in a way that diminishes its meaning. For instance, “I love ice cream!”
The love of God as described in Scripture is relational, self-sacrificing, and unconditional. The celebration of Christmas focuses on God’s expression of love for the world through Christ: “This is how God showed his love among us: God sent his one and only Son into the world that we might live through him” (1 John 4:9). Our spiritual preparation during this season of Advent has been preparing us to worship the newborn King, yet the baby cannot remain in the manger.
In his daily meditation yesterday, Father Richard Rohr reflected on God’s love as expressed through Christ:
“The celebration of Christmas is not merely a sentimental waiting for a baby to be born. It is much more an asking for history to be born! Creation groans in its birth pains, waiting for our participation with God in its renewal (see Romans 8:20–23). We do the Gospel no favor when we make Jesus, the Eternal Christ, into a perpetual baby, who asks little or no adult response from us. One even wonders what kind of mind would want to keep Jesus a baby. Maybe only one that is content with ‘baby Christianity.’
“Any spirituality that makes too much of the baby Jesus is perhaps not yet ready for ‘prime-time’ life. God clearly wants friends and partners to be images of divinity, if we are to believe the biblical texts. God, it seems, wants mature religion and a thoughtful, free response from us. God loves us in partnership, with mutual give and take, and we eventually become the God that we love.”
Just as Mary pondered in her heart the meaning of Jesus’ birth, this week ponder what it means to be an image of divinity, a conduit of God’s love on earth.
Published on December 21, 2020